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John Rawls: Justice and Modern Political Philosophy

John Rawls was the only American philosopher of the last century who made a considerable impact on modern debates on ideas of justice and the nature of the welfare state, constitutional, individual liberties, permissible inequalities and political duty/obligation. My first, and I should say only, encounter with Rawls was through the pages of his magnum opus ‘A Theory of Justice‘ (1971/1999) where he posits his principles by which a just society could be given direction – that there must be basic liberties (of faith, association, speech etc.) and that the perceived and palpable inequalities that inevitably arise from liberty are so organised to bring maximum benefit to the worst off, and that includes vital equality of opportunity. As a political philosopher, Rawls was certainly influenced by the earlier social contract theories of John Locke and Jean-Jacques Rousseau, in which citizens willingly give up some of their liberties in return for state protection and order. Rawls states his ‘priority rule’ thus: “a less extensive liberty must strengthen the total system of liberty shared by all.” Another ‘priority rule’ is that equal opportunity is more vital than heading towards a certain totality-of-society outcome, or what a (paternalistic) government may believe is for the good of the citizens of a nation. Read More…

Ibn Khaldūn: 14th C foundations of Sociology, Historiography and Economics

My first brush with the north African philosopher-thinker of the ‘Middle Ages’, Ibn Khaldūn, was at the Universidad de Sevilla in España, intrigued as I have always been, with the circumstances and the contexts of the rise and fall of civilizations. With Andalusian and Yemenite Arab roots, Ibn Khaldūn was ‘Tunisian’ by birth, and his extensive and ground breaking work out of north Africa during the ‘Middle Ages’ was discovered by the occident much later. This belated discovery could probably be partially attributed to barriers of language, along with, I suppose, a degree of disdain and intellectual suspicion of that which is non-occidental. Having said that, it is only in retrospect that we can appreciate Ibn Khaldūn’s remarkable contributions to the foundations of a scientific study of society and civilization. Read More…

Erich Fromm: Society, consumption and affluence

One of the ‘lesser’ figures of the Frankfurt School of critical theory, psychoanalyst and social theorist Dr. Erich Fromm was certainly one of the most accessible – I did find his ‘To Have or to Be?’ and ‘Escape from Freedom’ lucid reads, with much less of deciphering to engage with. As a person of orthodox Jewish faith fleeing Nazi persecution in the 1930s (like many other intellectuals of the Frankfurt school, and like political theorist Hannah Arendt), Fromm began studying and theorizing about the nature of human freedom, equality, mass industrial society, consumption and happiness. His work throughout was broadly enveloped in a Marxian humanistic democratic spirit, and his general distaste for warfare and mass manipulation of a bureaucratized society, finds voice in many a page of his publications. Read More…

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